Yesterday, I posted my War Weary piece in a number of different places because I felt that it was important to grasp some historical perspective in the face of growing public uneasiness about the war, and most especially, a growing belief that complete and immediate withdrawal from Iraq is the right solution. The post, in its various locations, was picked up by a number of liberal hotspots and drew a lot of "interesting" commentary that I'll get to later.
The line, divorced from the rest of the post, that seemed to really get liberals frothing was when I said that the Iraq war was "barely a war." Some folks have been interested to know whether I will retract that statement. The answer is no. Of course, all war is war, and all those who fight in war on behalf of their country are performing a brave service. But, in the context of comparing the Iraq war to other conflicts in which America has been involved, specifically World War II and Vietnam, the inescapable point of history is that in contrast to most major American conflicts, the Iraq war has indeed been small in terms of the loss of American lives. Infinitesimally small, in fact.
It has highlighted one of the main points that I brought up in my original post - namely, that:
It has become a point of political extremism these days to point out the rather obvious fact that, in the historical scale of warfare, the casualties we have sustained in the Iraq war have been small.
And that doing so would likely lead to the abandonment of historical perspective in a "sea of shrieking hysteria." Well, I think it's safe to cross out "likely", because that has, in fact, happened. It's natural, of course, to think of the pain that one is currently suffering as the worst that has ever been suffered, but history has an inconvenient tendency to render that notion utterly false in a rather large hurry. An objective historical perspective allows us to realize that, as the history of warfare goes, for a large number of different reasons, the Iraq war has been remarkably sanitary by comparison to virtually any other conflict. And, further, that it is difficult to imagine the current American public being able to stomach the sight of thousands of drafted young men coming home in body bags daily to protect the far-off continent of Europe from a madman aggressor, when they are seemingly unable to stomach the loss of 1,800+ volunteer soldiers for a similar cause over a three year time period.
What has been interesting (although not unexpected) to me is the degree to which liberals have completely misunderstood the basic point of "War Weary." If there's one thing that I'm weary of, it is the constant bickering in this country over the last three years over the reasons we went to war in the first place. It seems an unavoidable conclusion to any objective observer that an unbridgable chasm exists at this point between war supporters and war opponents over whether this idea was a "good idea" or "worth it" from the inception. So, fine. For the purposes of this discussion, I'm willing to grant every loony liberal conspiracy that exists, and concede that we went to war so Halliburton could get rich. Wonderful.
The point is: now what?
It's been absolutely appalling to me the degree to which liberals have been willing to stick their heads in the sand about the reality that there are real-world consequences, often measured in loss of life, for not fulfilling your promises in the global policy sphere - and for showing weakness to a determined enemy. Recall that one of the reasons that Osama Bin Laden was emboldened to unleash a string of terrorist attacks against the United States was the military debacle that was "Black Hawk Down," which led him to famously conclude that America was a "paper tiger." Nothing in our response to the Bali bombings, the USS Cole bombings, or any other terrorist attack led him to conclude otherwise - and so he believed that he could strike America with a single bold stroke and fell our resolve, and thusly 9/11 happened. The lesson is that the neighborhood kids don't pester the pit bull because they know there are serious consequences for poking a stick in the eye of a pitbull - they pester the basset hound because he is lazy and easily loses interest.
The reality is that one day soon, China is going to test our resolve when it comes to Taiwan. North Korea is going to launch some "test" missiles at either Japan or South Korea. We are already having to play the brinksmanship game with Iran. As the world's lone superpower, every single crazy despot in the world is watching us with an electron microscope, to see if we can be made to blink. If we say, "Forget it, let's take our ball and go home" now, you can bet that challenges to our interests at home and abroad will immediately become more frequent and more severe, and the world will become an infinitely more dangerous place to live.
The other interesting (although not surprising) non-response to this basic point has been to just call me a "chickenhawk." Having nothing to say in refutation to my point (or, in some cases, plainly lacking the wherewithal to grasp that a point existed or what it was), a number of liberals believed that if they could shout me down personally, that would somehow alleviate the reality of the situation. A sampling of their fare:
There is a recruiting office probably very near to where you are. Or, if you publish your address, I'll look up one for you. I understand that they are having trouble finding new recruits and it appears that you are more than willing to be sent to the middle east. That is, unless you have an excuse of anal cyst or 'other priorities' as other Chicken Hawks have declared.
Further:
I know you don't like fried chicken. That would be cannabalism for you.
No one is asking that you ask others to sacrafice. We are asking YOU to sacrafice by putting you life where your mouth is. Join up if your cause is so noble.
You seem to have no problem seeing others risk their lives ONLY if you are able to hide behind your Dell, dude.
bok bok, coward
Or, my personal favorite was this guy, who wrapped a stupid argument in a lame attempt at cleverness:
Truly, I cannot hope to compete with such incisive logic. And the refrain goes on and on and on.
I can, however, lament the disconnect that many (not ALL!) on the left have with a shared responsibility for the good of this country. It's easy for me to point out that this "argument" is not really an argument at all, but rather a passive-aggressive attempt to shame someone into ceasing making an argument because of a perceived moral weakness in the other person. It's further easy for me to point out that the question of my military service is irrelevant to whether I have a legitimate basis for commenting upon the history of warfare and our society's reactions to it. I have a friend who is in the Army, whose job is to repair helicopters. His undergraduate work in college was on American history. Which experience, do you think, he would say was more valuable to his understanding of the question at hand?
What's harder for me to confront is the underlying disconnect between the American left and the shared responsibility we have from partaking in the blessings of this country. This deplorable attitude speaks of a mindset that the problems this country faces are the responsibility of others, and that no state-pursued action should exist unless carried out by its supporters. In what is still the difinitive treatise on this mindset, a wise man once said:
To restate, the argument is premised upon the notion that those who wish for the state to do a thing are obligated to do that thing themselves. In this case, war is the thing in question. Now, war is commonly regarded as the violence reserved for the employ of the state; as undertaken by individuals, it is no longer war, but crime, mayhem, murder, etc. So to begin with, we see that the posited moral impetus for action must be one of the individual specifically within the state. This individual is expected to fulfill a state function by virtue of advocating a specific instance of that function. Here it is war; but what of other state functions? For example, do we expect those who advocate subsidized health care to subsidize it themselves? Do we expect those who wish a road built to build it themselves? There are species of libertarians who advocate precisely this, and even species of antiwar libertarians who would regard this as completely consistent with their demands that war supporters go to war: but for the majority of the antiwar demographic, the logical consequences of this premise directly contradict their preferred philosophy of government.
We may further ask whether it is concurrent that those who do not advocate a particular course of action are obligated to support it. Again, there are a few libertarians who may say so; but it seems doubtful that most American leftists wish to undermine the principle of civilian control of the military, or the military's noninvolvement at any level (however abused that noninvolvement may at points be) in policymaking. We may take the antiwar crowd as being broadly people of sense, and we may assume that people of sense recognize how disastrous allowing the individual soldier or unit to opt out of any given lawful action would be.
We are left, then, with an assumed situation encompassing most in which those who believe that war supporters are morally bound to go to war also believe in certain cases in which non-war-supporters are morally bound to go to war. These positions are inherently contradictory by virtue of the latter conviction, which is based upon a belief in the lawful exercise of the power of the state by means of that state's mechanisms. Those mechanisms cannot in any practical sense wholly encompass the totality of all persons, or merely the totality of all persons wishing for a particular thing to be done. One might argue that the protection of the state, and participation in it, is morally limited to those who are willing to participate in those mechanisms -- for example, by soldiering -- but one is hard-pressed to imagine the average antiwar person advocating the Starship Troopers polity.
I would never, in response to an abortion-rights supporter, suggest that if they supported abortion so much, they should abort their own child, or become an abortion doctor. This kind of rhetoric is illogical and irresponsible, and fosters a greater disconnect in a growing part of the American population that sees no value in participating within the American system to make our country better. Let the refrain end.
Give me a C....
C!!!
Give me an H....
H!!!
Give me an ickenhack!
ickenhawk!!!
What does it spell?
CHICKENHAWK!!!